As a Spanish teacher, I am often asked about El Día de los Muertos (November 1st and 2nd) and how is it different. This is an interesting comparison and lends itself well to looking a little below the surface. One way that we can grow to understand other cultures is by understanding our own lens (in this case, Halloween) and then a bit about the how and why of the norm that is different than our own. The main idea of the Day of the Dead, marked
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throughout Latin America, but associated most strongly with Mexico (nationalgeographic.com), is to honor those who are no longer with us. There are many interesting traditions invoked to make the loved one's homecoming a comfortable one. Some of these traditions include ofrendas (offerings) of foods, gifts, flowers, toys (especially for younger ones), decorations, etc. One of the most iconic images of this special day is the sugar skull or calavera. The spirits of the loved ones are reunited with their families for a brief period. First the children return and then the adults. They enjoy the ofrendas and gifts that the family has left for them. While it is more of a cultural holiday than a religious one, it can be personalized to honor those whom you wish to remember. (source:mexicansugarskull.com)
In order to help us empathize or relate to a cultural norm different than our own, we often compare or contrast. We do this every day in our World Languages and Cultures classes. It's a way to understand and relate to a practice, product or an event that may be different than what we know through our own lens. For sure, Halloween and Day of the Dead coincide within a day of each other on the calendar. Some of the images of the two events might even seem similar. However, from this little glance below the surface, one can see that they have developed different cultural meanings, contexts, and interpretations. As with many cultural norms, it is exciting and interesting to learn about the how and the why. Opening our minds to cultural differences is also a great way to better understand our own cultural assumptions.
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